The squirrel-less are guilty

Courtesy of Loanwords in the World’s Languages ed. Haspelmath & Tadmor (Mouton de Gruyter, 2009) comes one of the most amusing etymologies I’ve ever seen.

In his contribution on loanwords in Ket, Edward Vajda describes the historical background of how speakers of Yeniseic languages first encountered Russians through the latter settlers’ demand for a tribute of furs. Due to these pressures, many Yeniseic speakers sought to avoid contact with Russians, and Russian loanwords before the Soviet era are fairly limited. But the Ket also showed a predilection for coining their own words for new concepts from native Ket material instead of borrowing foreign words.

Vajda ultimately drops this little gem: The concept ‘guilty’ was interpreted in Ket as saʁan, derived from a combination of native Ket sa’q ‘squirrel’ with the case marker -an ‘without, lacking’, since someone without furs to pay their tax was ‘guilty’ or ‘at fault’ in a legalistic sense.

Unmarked loanwords in Tscheremissisches Wörterbuch

In Tscheremissisches Wörterbuch known loanwords in Mari are usually noted as such, e.g. “taɣaWidder, Hammel, Schafbock’ [< Tschuw.]”, “pülẟaremfordern, verlangen’ [< Tat.]”. By going through the dictionary and compiling a list of unetymologized words, I’ve been able to propose a few new etymologies that hopefully will be published eventually. However, one must tread cautiously, as a few loanwords are left unmarked even when they have long been recognized as such.

One of these is the Mari word for ‘frog, toad’, listed under the headword užaβa with a great deal of dialectal variation. This bears a striking resemblance to Russian жаба id. Indeed, I turned to Savatkova’s Русские заимствования в марийском языке, and the loanword is included in the great big Russian–Mari index at the back (namely on page 95).

MariE taɣarl’aein kleiner Vogel’ is a borrowing of Tat. täkärlek, as recognized already by Räsänen in his Die tatarischen Lehnwörter im Tscheremissischen of 1923, p. 65. The word may have come into Mari through Chuvash mediation on account of the voiced velar spirant if one supposes that Mari did not take it from a Tatar dialect that voiced the velar, but that would still have merited writing “[< Tschuw./Tat.]” next to this headword like with other doubtful items, such as purlogräulich’.

Mauritian words in J.M.G. Le Clézio’s La quarantaine

I recently finished J.M.G. Le Clézio’s 1994 novel La quarantaine, about two Mauritius-born brothers returning to their native land but stranded for two months on a neighbouring smaller island used as a quarantine station. Le Clézio’s French prose is straightforward, maybe disappointingly so if one has read other authors with a great flair for language.

The dialogue is also in standard French, with the exception of the single creole sentence Pour faire la guerre licien, napa bisoin fizi, bisoin coup de roce. I initially imagined that this sentence, while opaque to me, would be readily decipherable by native French speakers, as why else would Le Clézio dare to present it without any gloss in Standard French? In fact, the several French people I have presented this passage to stumbled on fizi, and only from the unexpected source of the Dictionnaire pratique du créole de Guadeloupe did I learn that this creole word goes back to fusil. The same French people also couldn’t identify licien, but several sources on the internet (e.g. here) show that the word means ‘dog’, originating in le chien. Thus I suppose the full sentence in the novel would be ‘To fight a dog, one doesn’t need a firearm, one just needs to hit it with a stone.’

There are several individual Mauritian words that pop up throughout the book, however. Three refer to Indians who were employed by the colonial authorities as recruiters or overseers of coolie labour: arkottie and sirdar, encountered often in the book, and duffadar. A Google search for arkottie and duffadar shows that they are found mainly in 19th-century English publications and must have entered Mauritian French or Mauritian Creole from English, which makes sense considering that the labour was sourced from British India. The title sirdar was widely used through the Middle East and the Indian Subcontinent as a military or aristocratic rank.

Le Clézio’s main Indian character refers to Europeans as les grands mounes. This is presumably ‘the big people’, as in the creole of Réunion, (dë)moune ?< monde is frequently used as a replacement for Standard French hommes or gens.

There is also longaniste, a native sorcerer and healer, comparable to the sangoma of South Africa, and laffe-la-bou, a name for a venomous stonefish.

Finally, Le Clézio mentions astère used as a creole equivalent of maintenant. In an interesting comment thread on a blog about mauricianisms, the French Canadian linguist Marie-Lucie Tarpent notes that the word is ultimately a contraction of à cette heure, and present in Canada, too, as asteur(e), but the origin must have been a west France dialect where the phrase was no longer analyzable.

In addition, Le Clézio mentions in passing that a dialect of the North Indian language Bhojpuri is still spoken on the island.

When I stayed in Madagascar in the company of the Russian hitchhiking club Academy of Free Travel several years ago, I was jealous that several people had got to see Mauritius on the way to Madagascar, and after reading La quarantaine I’m again intrigued by this island and its unusual cultural mix.

Article on hitherto unidentified Mari items in Pallas’s Vocabularia comparativa

Linguistica Uralica 2016:3 is out, and in it is my article “On some hitherto unidentified Mari items in the ‘Vocabularia comparativa’ of P. S. Pallas” (PDF). Here’s the abstract followed by the considerably more detailed Russian-language summary:

The ”Linguarum Totius Orbis Vocabularia comparativa” of Peter Simon Pallas published in 1787—1789 is a prominent early record of the Mari language, containing Mari translations of 273 Russian headwords.This material has been examined by Thomas A. Sebeok in an ample commentary published in 1960, and by Alho Alhoniemi two decades later, but they were unable to identify all words. Using recent lexical resources on Mari and studies of the original manuscripts, the present contribution identifies further words and corrects some errors in earlier interpretations. The result is a more complete picture of Pallas and 18th-century Mari.

«Сравнительный словарь всех языков и наречий» П. С. Палласа, изданный в 1787–1789 годах, является выдающейся ранней записью марийского языка, содержащей марийские переводы 273 русских заглавных слов. Этот материал был исследован Т. А. Себеоком в его обширном комментарии, опубликованном в 1960 г., а затем А. Алхониеми, почти двадцать лет спустя. Оба ученых не смогли однако распознать всех марийских слов содержащихся в этом словаре. С помощью современных лексических источников по марийскому языку, а также благодаря изучению рукописных словарей являвшихся источником для Палласа, автор статьи расшифровал некоторые из ранее неидентифицированных слов, а именно: Ирла́ ‘боль’ = MariE (Большой Кильмез) irla ‘ворчать’; Шу́идабу́и ‘власть’ = MariE šüδə̑βuj ‘сотник’; Чюмышта́ ‘ростъ’ = MariE č́ə̑memčəmem ‘натянуть’; Шитешь ‘ростъ’ = MariE šə̑tem W Nw šətä ‘прорастать’; (Чумра)тырмышь ‘шаръ’ = MariE tə̑rtə̑štərtəš ‘шар’; Пыла́мирь ‘буря’ = MariE pulamə̑r ‘беспорядок, смута, раздор’; Садиги ‘паръ’ = MariE saδə̑γe ‘так, таким образом’; Муней ‘колъ’ = MariE (Большой Кильмез) munej ‘жаба’; Кунзя ‘судно’ = MariE (Малмыж) kunźə̑ ‘воз’; Чипталмаш ‘брань’ = MariE č́ə̑ptalaš ‘нападать’; Пилнышь ‘побѣда’ = MariE pə̑lnaš ‘слабеть’; Шурть ‘китъ’ = MariE šə̑rt Nw šərt ‘злой дух’; Всерсе ‘послѣ’ = MariE βarase ‘последний (только что появившийся)’; Умсысь ‘безъ (кромѣ)’ = MariE umsə̑z ‘безумный’. В статье также отмечено, что бяи ‘въ’ – это возможно удмуртское слово, ошибочно упомянутое как марийское. Результат настоящего исследования дает лучшее понимание словаря Палласа, а также марийского языка XVIII века, несмотря на то, что 17 марийских слов из словаря Палласа по-прежнему остаются неясными.

Entering southeast Albania: cycling Pogradec to Korça

The cycling from Librazhd to Korça proved suddenly smooth: relatively flat terrain after the mountains and asphalted roads. (The people in these parts also speak in a fashion closer to Standard Albanian, making understanding much easier). Early September, however, brought perpetual rain, which made it very difficult to enjoy this portion of my travels. Continue reading Entering southeast Albania: cycling Pogradec to Korça

Contraction as a source of Meadow Mari a in an inherited Uralic word

In his article “The Finnic ‘secondary e-stems’ and Proto-Uralic vocalism”, published in the 2015 issue of Journal de la Société Finno-ougrienne, Ante Aikio presents a new set of related Uralic items involving Mari: [Proto-Uralic] *woja/i ‘wild (animal)’ || MariW wojǝr | Komi vej | KhVVj wajǝɣ (< PKh *wājǝɣ) | MsSo ūj (< PMs *ūj) (UEW: 553). — The Mari word has not been previously been included in this cognate set.

I had formerly noted down MariW βojə̑r, drawn from Tscheremissisches Wörterbuch, in my big collection of unetymologized Mari words, so now with Aikio’s observation I must strike it from the list. What is interesting, however, is that the word is apparently attested in literary Meadow Mari, as well, but under the form вар ‘wild, running wild (after confinement)’. If this is the same word, then the originally two-syllable word has undergone contraction, producing an initial-syllable /a/, not something one generally expects from inherited Uralic material.

I know from Oleg Sergeev’s description that Zemljanitsky’s dictionary, compiled in the 1870s, has воеръ ‘дикий’. Unfortunately, Zemljanitsky’s dictionary contains words drawn from both Hill Mari and Meadow Mari forms, and Sergeev fails to make clear if this particular item was accompanied by any indication as to its origin (as some entries in the dictionary do specify Hill or Meadow Mari). Thus, it is presently impossible to know whether an uncontracted MariE βojə̑r did exist until recently, without going through the challenging process of examining the original manuscript in situ. It is extremely urgent that the Mari manuscript dictionaries in Russian state collections be digitized.

(For information on Zemljanitsky’s dictionary and the presence of this item in it, see O. A. Sergeev’s article “Рукописный словарь марийского языка Земляницкого” in Советское финно-угроведенеие XXIV No. 4 (1988), pp. 292–295).

Challenging roads in northeastern Albania: cycling Kukës–Peshkopi–Librazhd

Cycling across northeastern Albania from Kukës to Librazhd via Peshkopi was an enlightening experience. I had traveled through other parts of Albania before and thought I knew the country, but the northeast has a very different feel. The people seem different, and sadly the overwhelming feeling is one of poverty and abandonment. The views, however, are just as stunning as they are elsewhere in this mountainous country. Continue reading Challenging roads in northeastern Albania: cycling Kukës–Peshkopi–Librazhd

From Kosovo to Albania: cycling the Qafa e Prushit pass

For getting from Kosovo to Albania, I settled on the border crossing at the Qafa e Prushit pass south of Gjakova, which would lead me on to the Albanian city of Kukës. I was intrigued by this border crossing because the Bradt Albania guidebook describes it as “desolate country”, but there are hardly 50 km between Gjakova and Kukës, and the Albanian side of the border is a continuous string of villages. It’s really nothing special by Balkan standards, though the mountain views are nice. Continue reading From Kosovo to Albania: cycling the Qafa e Prushit pass

Across Kosovo: cycling from Prishtina to Gjakova

Last time I cycled in Kosovo, I was new to the whole route-planning thing and ended up traveling the main roads. The roads in Kosovo connecting cities other than Prishtina are not as heavily trafficked as the routes involving the capital, but they still have a steady stream of cars and the occasional truck, and so are worth avoiding if possible. This time, I managed to coax OpenRouteService into giving me a way to cross the country, from Prishtina to Gjakova, on mainly minor roads.

Infrastructure in Kosovo is really impressive. Even minor village roads generally have excellent asphalt, with no feeling of corners cut. These 110 kilometers that I cycled over two days were one of the most pleasant routes in my touring experience, though there were three grueling ascents. Continue reading Across Kosovo: cycling from Prishtina to Gjakova

The Albanian language in Kosovo

One of the great pleasures of this recent trip to Kosovo is that now equipped with a decent reading knowledge of Albanian, I could make sense of all the signage around me. But for one wanting to turn a fairly passive knowledge of the Albanian language into an active one, Kosovo is a frustrating place. I didn’t have a chance to buy the earlier edition of Routledge’s Colloquial Albanian written by Isa Zymberi that is based on Kosovo speech, so I have been using a mixture of more general resources for the artificial standard created in Socialist Albania a few decades ago. Kosovars understand that perfectly fine, and when speaking to me they kindly adapt their speech to a more standard variety, but I cannot understand Kosovars talking among each other and that makes for an awkward experience, especially when being able to follow many YouTube videos from Albania before the trip had so lifted my spirits.

Even bringing along a reference with details on Geg Albanian wasn’t as helpful as I expected: Martin Camaj’s Albanian Grammar with Exercises privileges Geg forms in the vocabulary, with Tosk/Standard Albanian forms following in parentheses. However, many of these Geg forms are not actually usable in Kosovo. Some are said by Kosovars to either be foreign to Kosovo (with the person vaguely pointing west towards northern Albania or Montenegro). Others are dismissed as from the village – indeed, residents of Prishtina and Gjakova seem to have a haughty attitude to rural speech and take pains to speak in a different way, though one that is not necessarily any easier for a foreign learner.

(From where I write this now in northeastern Albania, the accent remains much the same, but lexically things are closer to what I would expect from my learning materials, and it’s a lot easier to get language immersion than among the more cosmopolitan Kosovars who are quick to show off their knowledge of German or English.)

Spelling quirks

It’s curious indeed that after Hoxha’s Albania choose Tosk as the basis for the standard language, the Albanian minorities in Montenegro, Kosovo, and Macedonia – Geg speakers all – so readily adopted this rather perverse standard. Virtually all texts are created in the standard language, showing invariably the Tosk rhotacism though it’s utterly foreign to these parts. Still, occasionally one sees mistakes made in the writing of Standard Albanian ë. In final position it is no longer pronounced in either colloquial Geg or Tosk, and therefore one sees it left out on some signs associated with rural contexts, e.g. blejm hekur for blejmë hekur ‘we buy scrap metal’.

The other misspelling comes from Geg’s preservation of nasal vowels when the standard language has reduced these to ë. Consider the storefront windows shown here, only a couple of hundred meters from each other in Gjakova. A cafe advertises ëmbëlsira ‘sweets’ but writes the initial-syllable vowel with a instead of the standard ë, while another, perhaps more upscale establishment shows the word spelled according to the standard orthography which is indeed the norm even in Kosovo. A storefront reading “Ambelsira, espresso, kapuqino, makiato”Shop window reading “Punëtoria e ëmbëlsirave ‘Dor’ Pasticeri. Punojmë me porosi bakllava, torte dhe ëmbëlsira sipas kërkesave tuaja”